Twenty years ago, I read an article in the newspaper about a ten-year-old girl who had been deaf all her life who was finally able to hear as a result of a cochlear implant, which I had never heard of before and which I believe was a new development. (See here, also.) It was a heartwarming story, and her descriptions of her new world, which she found to be noisier than she had previously thought, were quite interesting. Nearly three years ago I had heart surgery to repair a valve. When I was a child, such surgeries weren’t done, and without them, I probably would now be living the life of a semi-invalid. Instead, I’ve been able to run around and live my life pretty much as I was living before. A couple years ago, a friend was diagnosed with a brain tumor. It sounded extremely serious to me, but it was no big deal. The tumor was in such a position that a new technique using gamma rays could be used to kill the tumor. They didn’t even need to cut into him, and he was home in a few hours. Finally, today we have something else that we didn’t have when I was a child: motorized wheelchairs. Yes, now those who can’t walk can get around without a lot of trouble.
Who would wish to deny us all these new developments? The Unabomber, that’s who. He is anti-technology, and there are other people who agree with him. The latest issue of the Chronicle of Higher Education contains an essay about a philosophy professor, David Skrbina of the University of Michigan at Dearborn, who believes that while the Unabomber’s actions are beyond the pale, his ideas are valid and need to be considered independently of his actions. (See here.) The essay isn’t very specific about what the problem is with technology, other than saying that we give up our freedom because of it, it’s dehumanizing, and that it’s ruining the planet.
As far as I can tell – and right now I don’t think it’s worth the effort to delve into this in more depth – the sort of freedom that we give up by adopting technology is rather abstract. This site gives as an example restrictions on walking as a result of advancing technology. We used to be able to walk wherever we wanted, but now roads are dangerous, we are governed by stop lights that are really meant for cars, and a culture of cars means that we are almost forced to use cars if we want to survive. These and other restrictions on our freedom are supposed to be bad for us.
The goal of the Unabomber (Ted Kaczynski) is to get us to go back to a primitive lifestyle without any or much technology. But would such a lifestyle give us more freedom or make us happier? The Bible gives us a good look at people living without much technology, and there is nothing in it to suggest that our lives would be better without technology. People back then could easily be enslaved, were likely to die at a younger age, had very little understanding of the world around them, had few career choices open to them, didn’t have representative government, and so on.